The Synaxis of the Most-holy Theotokos

The Synaxis of the Most-holy TheotokosOn the second day of the Nativity, the Christian Church gives glory and thanksgiving to the Most-holy Theotokos, who gave birth to our Lord, God and Savior Jesus Christ.

This feast is called “the Synaxis” because on this day all of the faithful gather to glorify her, the Most-holy Theotokos, and to solemnly and universally celebrate a feast in her honor.

 

 

Hymn of Praise

At the border between night and sunny day,
The dawn is rosy, pink and dewy.
The crimson dawn thou art, O Virgin given by God,
Precursor of the day, rosy and glorious.
Thou didst correct Eve and restore her to Paradise.
Do not withhold thy help from us sinners.
Israel crossed dry-shod over the Red Sea;
A cool spring flowed from the rock in the wilderness;
The bush burned but was not consumed—
As the dawn resembles the crimson eve,
So thou, O Virgin, dost resemble those foreshadowings.
O thou whom the Church calls the Mother of God,
Unknown to sin, not given to sin,
O Most-pure Mother of our Savior,
Because of thy purity thou wast chosen by God,
To bring down the Eternal Creator to earth.
That is why thou hast authority to pray for us,
And we have the joy of hymning and glorifying thee!

Homily on the Most-holy Virgin, the Theotokos

Here indeed, brethren, is a true handmaid of the Lord! If a handmaid is she who exchanges her will completely for the will of her Lord, then the Most-holy Virgin is the first among all of the Lord’s handmaids. If a handmaid is she who, with intent and with complete attention, beholds her Lord, then again the Most-holy Virgin is the first among the handmaids of the Lord. If a handmaid is one who meekly and quietly endures all insults and trials, awaiting only the reward of her Lord, then again and again the Most-holy Virgin is the first and most excellent of all the handmaids of the Lord. She did not care to please the world, but only God; nor did she care to justify herself before the world, but only before God. She herself is obedience; she herself is service; she herself is meekness. The Most-holy Virgin could in truth say to the angel of God: Behold the handmaid of the Lord. The greatest perfection, and the greatest honor that a woman can attain on earth, is to be a handmaid of the Lord. Eve lost this perfection and honor in Paradise without effort, and the Virgin Mary achieved this perfection and this honor outside Paradise with her efforts.

Through the prayers of the Most-holy Virgin Theotokos, O Lord Jesus Christ, have mercy on us.

To Thee be glory and praise forever. Amen.

Source: St. Nikolai Velimirovic, The Prologue of Ohrid – Volume Two.

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